Thursday, August 9, 2018


PART 5 GOD IS BUILDING HIS NATION WHILE THE NATIONS RAGE




As we begin to understand our identities and inheritance in the Lord we also begin to understand other passages in the Bible that we may have misunderstood or misinterpreted. One of these would be the parable of the rich man and Lazarus in Luke 16.19-31.

The Rich Man and Lazarus

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day.  At his gate was laid a beggar named Lazarus, covered with sores and longing to eat the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.

 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.  And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

 “He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

“No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.

 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.”

Most of the teaching I heard on this parable growing up in church was that this was describing heaven and hell. As I began to allow the Bible to interpret itself, look from a Hebraic mindset from the time of Yeshua, rather than the 21st Century, I began to understand it in a much different way.

The rich man represents the Jews and Pharisees at that time. The Pharisee’s lived in luxury and the Jewish people were the inheritors of the covenants and promises of God. Lazarus, the poor man, is representative of the Gentiles/Pagans who do not know the one true God.

Lazarus is eating the crumbs that fall from the table. Look at Matthew 15.21-28 for interpretation:

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from that vicinity came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.”

 Jesus did not answer a word. So his disciples came to Him and urged Him, “Send her away, for she keeps crying out after us.” He answered, “I was only sent to the lost sheep of Israel.”

The woman came and knelt before Him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to their dogs.” 27 “Yes, Lord,” she said, “but even the dogs eat the crumbs that fall from their master’s table.”

 Then Jesus answered, “Woman, you have great faith! Your request is granted.” And her daughter was healed from that very hour.

This woman is begging the Lord to heal her daughter who is possessed by demons. She is willing to eat the crumbs from the table which the dogs were eating. Just as in the parable, Lazarus represents the Gentiles.

This is a Gentile/pagan Canaanite woman. Yeshua tells her his mission is to the lost sheep of Israel not Gentiles like her—yet. She begs him saying even the dogs eat the crumbs. Yeshua sees her great faith and heals her.

Lazarus in the parable and this woman are the same—Gentiles. The rich man is the Jewish people who have been given all the blessings and covenants.

In the parable the rich man says he has five brothers that he would like warned of his situation. Who are they? In the previous post we looked at the tribes of Israel. The information is in the birth mothers of the twelve tribes.

Leah had six sons: Rueben, Simeon, Levi, Judah, Issachar, and Zebulun. We went over the birthrights of these tribes in the previous post. Judah becomes the ruling tribe. He receives this right by default due to the sins of his brothers. Judah represents the nations—the Jewish people. He is the scepter tribe from which Messiah Yeshua will come. He has five brothers.

Judah also represents the Jewish people in our end times. They are the current nation of Israel. In this parable (a story to make a point) Judah is the rich man.

When Lazarus (which means Yahweh has Helped) dies he goes to rest in Abraham’s bosom which is the place of honor for the Jewish people. Yeshua is telling them that the Lazarus (the Gentiles) are now going to be in the place of honor because he believes. The Pharisees are rejecting Yeshua.

The rich man pleads with Abraham to send somebody back to warn his brothers. Abraham tells him they have the Torah which explains it all. The rich man pleads that if somebody rose from the dead they will repent. Abraham says even that will not convince them!

Earlier the rich man pleaded for a drop of water to cool his tongue. Water represents the Torah which is given from above, just as rain comes from above and is a blessing which waters the earth. He should have studied and believed the Torah which reveals the Messiah. He is thirsty in this hot place.

This is not a story of what heaven and hell are—it is a parable about how the Gospel is going to be preached to the Gentiles (which are composed of the lost sheep of Israel) when Judah (the Jews) reject Messiah. A parable is a story used to make and enforce a point.

Hades/hell is the word used for death in the Greek. Hell/Sheol is the grave in the Bible (Hebrew Old Testament). Read these posts: https://burningbush647.blogspot.com/2017/10/

How could heaven be heaven if we can see our loved ones burning in agony? This parable is not a description of what happens when we die—it is about the Jews rejecting Messiah and the Gospel being opened to the Gentiles. That’s all. Yeshua Himself said no man has ascended into heaven (John 3.13).

When we die we go to sleep in the grave and await the sound of His voice (John 6.17-47). WE are resurrected into eternal life and receive immortal bodies (1 Corinthians 15). Hell comes after the white throne judgment in Revelation 20. In the Bible Gehenna means hell. That is where the wicked are cast after their judgment in Revelation 20—allow the Bible to interpret itself. Hell, in the Bible means death, pit, or grave.

Gehenna was located in the Valley of Hinnom—a burning garbage dump outside the walls of Jerusalem. When Yeshua used this word He was describing the judgment of those who are not saved as in Revelation 20. The people of Yeshua’s time knew what Yeshua meant when he said Gehenna. This is not hell—hell is the grave. Gehenna is the fiery pit the wicked are thrown into in Revelation 20 after the white thrown judgment. Matt 10.28...Hell here is Gehenna, check it out in a concordance.

The word hell means the grave or pit. Look it up in your concordance. Hell has been misused and mis-interpreted in the Bible.

Review the following postings.




As you see there is so much to consider. Allowing the Bible to interpret itself is not always easy—but it reveals truth! We can disagree on these things--but we should study to be approved. Things become much clearer once we begin to allow the Bible to interpret itself.

At some point it doesn’t really matter if most believers disagree. Truth is truth. Besides there are rewards in the Kingdom of God, which is the Millennial Kingdom to come (MK). We will receive our rewards at that time.

The more truth we understand the higher our rewards will be. We don’t judge our brothers here in this life. We will probably be surprised at the position and rewards some will receive in the Kingdom! Today is the day of our preparation for that which is to come. Amen!


The final post of the series will be a short summary

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