Monday, January 29, 2024

 

ISAIAH 24 THROUGH 27 PREVIEW THE END OF THIS AGE AND MILLENNIAL KINGDOM TO COME

These chapters in Isaiah 24 through 27 are often referred to as the “Little Apocalypse” because they look beyond the immediate historical judgment of Israel’s neighbors to the final Tribulation and the ushering in of the Millennial Kingdom (Rev 20). When studying these chapters in Isaiah you should also read and study these chapters: Isaiah 34-35, Daniel 7-12, Ezekiel 37-39, Zechariah 10-14, Matthew 24, and Revelation 4-20.

All of these sections together will be a solid foundation for understanding the second coming of Y’shua ha Meshiach (Jesus the Messiah) and the events which will take place on the earth at this time. As you begin to seriously read and meditate on these scriptures it is impressive to see how the Bible interprets itself through both Old and New Testaments.

The Bible is one book—not two. Tear out the page that says New Testament in your Bible. All scripture is connected and without a firm understanding of what is called the Old Testament it is impossible to truly understand the Bible and how current world events are documented in the Bible.

The following short study on chapter 24 will get you started on the rest of the above scriptures.

Isaiah 24:1-12 - The earth mourns and fades away, the world languishes and fades away; the haughty people of the earth languish. The earth is also defiled under its inhabitants, because they have transgressed the laws, changed the ordinance, Broken the everlasting covenant. Therefore the curse has devoured the earth, and those who dwell in it are desolate.

Mankind wars against one another and thus God empties the earth leaving it devastated and as a distorted wasteland. As we read on we see a true description of atomic war.

Also note: “because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore the curse has devoured the earth, and those who dwell in it are desolate.” is exactly what Daniel 7:25 speaks of, changing the times and laws.

In previous posts we have seen that the Bible is written in its own time and calendar. We observe the Roman calendar and feast days—here we see the curse (Lev 26/Deut 28) devouring the world. God is calling His people to “come out of Babylon” and learn His calendar.

They shall not drink wine with a song; Strong drink is bitter to those who drink it. The city of confusion is broken down; every house is shut up, so that none may go in. There is a cry for wine in the streets, all joy is darkened, the mirth of the land is gone. In the city desolation is left, and the gate is stricken with destruction.

There is no joy during destructive warfare and it’s after affects. Have you ever seen photos of the destruction of Europe after WW 2? It took many years to rebuild the ruins. We all remember how the nations shut down the population during COVID-19. All joy was gone!

Isaiah 24:13-23 - When it shall be thus in the midst of the land among the people, It shall be like the shaking of an olive tree, Like the gleaning of grapes when the vintage is done…The earth is violently broken, the earth is split open, the earth is shaken exceedingly. The earth shall reel to and fro like a drunkard, and shall totter like a hut; its transgression shall be heavy upon it, and it will fall, and not rise again.

Then the moon will be disgraced and the sun ashamed; For the Lord of hosts will reign On Mount Zion and in Jerusalem and before His elders, gloriously.

These are amazing verses describing an atomic war! The earth is violently broken, split open, shaken exceedingly! It is atomic war “turning the earth upside down”. God’s judgment on man is really God stepping back and allowing us to be anarchists. He allows us to virtually destroy ourselves. When Y’shua returns the second time He will be SAVING US FROM OURSELVES!

Mankind loves to blame God for everything. We as individuals have a tendency to blame God for our troubles. Look into the mirror…we are responsible for 95% of our problems!

Elohim has given us his law and instructions in a book. When we obey that book as individuals and as a community we are blessed. When we disobey we are cursed. Men refuse to repent and come to Y’shua.

Elohim patiently waits. Elohim has given humanity 6000 years to learn and we have learned nothing. At the end of 6000 years, at the point of extinction, He will return and save us from ourselves and establish His Royal Government. Then we will learn of His ways (Ref: Rev 20).

On the Jewish calendar, which may be off about 200 years, the current date is 5784/2024. This is the number of years which have passed since Adam’s creation. The 6000 year mark is quickly approaching!

Wednesday, January 24, 2024

 

BOOK OF MICAH

Chapter One

 

Historically Micah prophesied from King Jotham (739 B.C.) of Judah through King Hezekiah (687 B.C). Jeremiah 26.18 supports Micah prophesying during Hezekiah‘s reign. His name means “Who is like Yahweh?”

 

Micah speaks a word to the wickedness in the cities of Judah and Israel. This included the political and spiritual leaders of the time. He saw the growing power of Assyria and future Babylon as God raising up foreign nations to chastise Judah and Israel for their sins.

 

God was going to bring his judgment on the wicked leaders and citizens who oppressed the poor, debauched themselves in sensual pleasures, and flouted the law through bribes and disobedience to God. This study will focus on God’s end time warnings through Micah to the church in our day. When reading the prophets we should always try to understand them in their historical (that time), personal (our lives), and prophetic (future) context.

Chapter One: Divine Judgment and Exile

1:1-5...The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. Hear, all ye peoples; hearken, O earth, and all that is therein: and the Lord GOD, the Lord from his holy temple shall be a witness against you…the LORD comes forth out of his place and will come down and tread upon the high places of the earth…the mountains shall melt under him, and the valleys shall be split…All this for the rebellion of Jacob and for the sins of the house of Israel. What is the rebellion of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

Note: Nation in the context of this study, Israel = the nation which was scattered among the Gentiles and lost their identity. According to prophecy in Genesis 48.9-22 Ephraim and Manasseh represent the nations of Britain and America in the end times. These are “Israelite Nations” that God blessed prior to the end of the age. These two nations were highly responsible for spreading the gospel to the nations in modern times.

Hosea 7.8-9

As we enter into end time events both Britain and America will withdraw from the world scenes as their power is broken. Both nations will become marginalized. Both nations are isolated by geography. Britain from Europe and America by two great oceans.

Brexit was the beginning of British withdrawal and “America First” is the beginning of America’s withdrawal from the world. Other local events such as financial crisis will accelerate this withdrawal as events move forward. Micah is predicting this in his prophecy.

Micah did not have a dream or vision…he had a word from Yahweh! This word was for Israel who would be taken into captivity first and then for Judah who would later fall to Babylon. This is a word to all the peoples of the earth direct from the Lord’s holy temple. 

This is an end time word to the Israelite nations of Britain and America today. It is a warning to these nations which have fallen into apostasy--but who think they are righteous and tolerant (human secularism). The rebellion in Micah’s day was the worship of idols--and it is the same today.

Israel is full of pagan mixture and human secularism. They think they are in a “high place” but they are rebellious! This word is to the apostate secular church and nation. God’s people are to “come out of her” or they will be severely chastised.

Only in God’s holy temple can we receive His word. It is time to come out of Babylon and walk in obedience to Yeshua. The Israelite are those who are in the process of laying down their lives to Him and one another. The true Israelite has experienced “rebirth” and have a personal relationship with Yeshua. Many of us are comfortable in our denomination but it is time to “come out.” If you are reading this blog and understand the things we have been studying then you know it is time to come out.

It is time to hear the Lord and to return to our roots. It is time we understand church history and begin to understand His-story. The Lord is revealing His feasts and times to His people. The day of compromise is coming to an end. If we want to move on we must come out. Sacrifice and offering are not what God wants. He desires we obey His commands. It is time to forget the traditions of men and observe God’s appointed times. It is time to understand what it means to be “grafted into the commonwealth of Israel” as written in Ephesians 2.11-13

1:6-9...I will make Samaria into heaps in the field, into a land of vineyards: and I will scatter her stones throughout the valley, and I will uncover her foundations. All her graven images shall be broken to pieces, and all her gifts shall be burned in the fire, and I will destroy all her idols, for she gathered it of the gifts of harlots, and they shall return unto gifts of harlots…I will wail and howl, I will go stripped and naked: I will make a wailing like the jackals and mourning as the owls…her wound is painful, for it is come unto Judah; it is come unto the gate of my people, even to Jerusalem.

The sins of the people are idolatry and mixture. It is compared to harlotry. Micah is so upset he is going stripped naked and wailing like a jackal. He sees this as a painful wound to Israel and Judah. All is going to be burned in the fire. Micah sees terrible devastation and destruction coming to God’s people!

He is crying out to God’s people in this day. The apostate nation is not listening. Even those who call on Him are turning their backs to God’s truth. They embrace abortion, homosexuality, and pagan mixture in church ritual. This is a message to us today! The fire he sees is nuclear destruction in our day.

America is withdrawing from the world stage. We are appeasing Iran in their determination to build a nuclear bomb and a delivery system. We appease radical Islam. We promote abortion and homosexuality to the world--we demand all nations accept our immorality. This is our incurable wound. Micah is speaking to our generation and warning us. God is calling His people to extreme obedience and to come out of this Babylonian system.

1:10-16...Don’t spread the news in Gath! Don’t shed even a single tear! In Beth Leaphrah sit in the dust!
Residents of Shaphir, pass by in nakedness and humiliation!… Beth Ezel mourns…Indeed, the residents of Maroth hope for something good to happen…the Lord has sent disaster against the city of Jerusalem. Residents of Lachish
You influenced Daughter Zion to sin, for Israel’s rebellious deeds can be traced back to you!… Residents of Mareshah, a conqueror will attack you, the leaders of Israel shall flee to Adullam. Shave your heads bald as you mourn for the children you love…for they are taken from you into exile.

In historical context these verses describe the results of military actions which eventually lead to defeat and captivity.

Prophetically they say much more to us in this day. This is a warning to God’s people and the apostate nations in our time.

The city Lachish named above means “obstinate, smitten and taken captive” in the Hebrew. When we are obstinate, disobey and walk in the ways of the world we will be smitten and taken captive. Lachish, according to Nelson’s New Bible Dictionary is “an important city…guarding the main road to Jerusalem.” It was the southern outpost to protect Jerusalem from Egypt--a type of the world and sin.

Instead of protecting the nation this city was leading them in sin and rebellion! This is the apostate human secular nation of our day! God does not want pagan mixture--we are to come out! How can you be part of a nation that condones sin and mixture? Those who refuse to come out are in rebellion to the word of God. Some in the nation are trying to live right spiritually--but it is time to come out!

In 1 Samuel 21 and 22 David is fleeing from Saul. In 1 Samuel 22.1 he “escaped to the cave Adullam.” David was with a small group of people, strongly dedicated to the Lord, whose place of safety was the cave Adullam. God has a hiding place for the small group who obey and walk according to His ways.

David and his people came into power after they left that cave. They ruled Israel and the world. The time is coming when we will rule and reign with Yeshua in the Millennial Kingdom. This remnant of people are those who learn God’s ways and obey His commands. I believe those who refuse to obey will also be part of the MK but they will be weeping in sorrow at what they could have been in this life and in the Kingdom. 

As we head toward Jacob’s trouble and the tribulation God is contrasting two groups of people. This word in Micah is to all God’s people. There are those who claim to walk with Yeshua who don’t obey and there is a small group who walk in grace while actively learning to obey. 

If you have been reading this blog you are aware of many of the things the Lord is showing His people. He is teaching us anew about His Sabbath, His feasts, and His ways. He is looking for a people who understand their roots and will become the salt of the earth--a witness to the world. There is a place of safety for those who are willing to follow. We are not “raptured out” but refined and purified in, and through, the fire. The Bride is being made ready!

Next: Chapter Two: Social Ethics, Divine Judgment, and Hope

 Chapter Two: Social Ethics, Divine Judgment, and Hope

2:1-5...Woe unto those that devise iniquity and fabricate evil upon their beds! When the morning is light, they put it into effect because they have power in their hands…they coveted fields and stole them, and houses and took them away; so they oppressed the man and his house, even the man and his heritage...The LORD says; Behold, I devise an evil against this family, from which ye shall not remove your necks; neither shall ye walk haughtily; for the time shall be evil. In that time shall one take up a saying against you and lament with a doleful lamentation and say, We have been utterly destroyed; he has changed the portion of my people; how has he taken our fields! He has given and divided our fields unto others…you shall have no one to cast a cord by lot in the congregation of the LORD.

Historically, in Micah’s time, we see how the leaders of the nation plot and devise evil. They steal property and trample upon the rights of the citizens. The Lord warns the leaders that He is devising an evil against them for their wicked deeds. These leaders should have been following the instructions in the Torah but are only interested in their personal gain. 

Look at the World Economic Forum and the World Health Organization. Look at their agenda! They want to enslave the nations according to their desires!

This is so true of what is happening in our nation politically and financially today! We are slowly losing our freedoms because we prefer to surround ourselves in pleasure and sin. Look at the music and entertainment business today. So much demonic and witchcraft type music and movies. We love violence in our movies and video games. We kick God out of our schools and government and glorify that which was at one time considered wrong. Isaiah 5.20

When evil comes and tragedy strikes the people cry out and wonder why God would allow this to happen. They were the ones who told God to get out of their lives, schools, government, and ethics! Doesn’t anyone understand? God was only doing what was demanded of Him--to leave! Micah is speaking to this issue in a strong voice.

2:6-11...Do not prophesy, they say to those that prophesy: Do not prophesy unto them that they are to understand shame. O thou that calls thyself the house of Jacob, is the spirit of the LORD shortened? are these his doings? do not my words do good to him that walks uprightly? He who yesterday was my people is risen up as an enemy…Ye have cast the women of my people out from their pleasant houses; from their children ye have taken away my continual praise…Arise and depart, for this is not your rest because it is polluted; it has become corrupted and with a great corruption. If there is one walking in the spirit of falsehood, he shall lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

In the Hebrew, these evil doers represent the apostate nation, the Lord’s people. The Lord is speaking to His people. In this context the Lord will not refrain from acting against them. In our day He is speaking to the church and nation at large and exhorting us to seek the truth of His word and walk therein. 

God’s people are telling His prophets not to prophesy! They don’t want to hear anything that will make them uncomfortable. They are not interested in letting the Bible interpret itself--they take verses out of context and devise doctrines that suit them and their agenda. It is about the Laodicean and Philadelphia churches (Rev 3:7-22). It seems God’s own church has become His enemy! Beware the secular human institutions (Laodiceans) that call themselves God’s church. Strive to be like the Philadelphia church 

2:12-13...I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah as the flock in the midst of their fold; they shall make great noise by reason of the multitude of men. The breaker shall go up before them; they shall break through and pass through the gate and go out by it; and their king shall pass before them, the LORD at the head of them. 

Suddenly Micah speaks of the remnant of Israel. He has been speaking about judgment on God’s people and now apeaks with a reassuring message of hope. We see God gathering a remnant together in the sheepfold (Bozrah). We see the Lord as the “Good Shepherd” breaking out with His people and passing through the gate.

God always warns His people of coming judgment for their sins. He demands purity and a sanctified people. He wants His people to practice righteousness. This means we obey His commandments or instruction. Torah means “instruction” and it is our “code of conduct”. The majority in the church say, “We are not under the law, we have Jesus.” This is true, Jesus has saved us from the “curse of the law”, but we are still to practice law. By this I mean we are to walk according to a code of conduct and that is what the law is. We are to practice righteousness.

If we say we love Him we obey His commands (instructions) and walk accordingly (1 John 2.1-5). If we were a soldier in the military we would have to abide by a Code of Conduct. This is not legalism--this is practicing righteousness as instructed in the law (Torah=instruction). 

The Lord has a place of safety amidst tribulation and chaos. It is His sheepfold. Those who know him know His voice. The breaker, Yeshua, will go before us! You can’t be a part of an apostate human secular rebellious nation and expect to find safety in the sheepfold! He who has ears to hear will hear. Our shepherd has a sheepfold for His sheep.

Next: Chapter Three: Do We Follow the Lord or Traditions of Men?

Chapter Three: Do We Follow the Lord or Traditions of Men?

3.1-4...I said, Hear, I pray you, O princes of Jacob, and ye heads of the house of Israel. Did it not pertain to you to know that which is right? Who hate the good, and love the evil, who steal their skin from off them, and their flesh from off their bones; and eat the flesh of my people, and flay their skin from off them; and they break their bones and chop them in pieces as for the pot and as flesh within the caldron. Then they shall cry unto the LORD, but he will not respond to them: he will even hide his face from them at that time because of their evil doings.

Historically the destruction of Jerusalem is explained by Micah as due to the failures of leadership. In the Torah the king is told he must read and copy the law in order that he wouldn’t stray (Deut 17.18). Micah is talking to the nation--God’s people. In our day we must be able to discern the truth. We are moving towards a new or one world order. That means there will be a “harlot” world church. We are to come out from that beast system.

God’s people were given the truth and then led away from it. Today many are allowing themselves to be led astray. Everyone talks about a remnant. The remnant are those who formerly were rebellious but have repented and returned to the Lord. They walk in obedience and often seem peculiar to those who are lukewarm in the faith. God wants us to hunger for the truth and walk in a close personal relationship with Him. Nobody can do that for us. No institution can do it for us. We need to hunger and thirst for God Himself.

3:5-8...Thus hath the LORD said concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that does not give them something to eat, they even prepare war against him…the vision shall be made night unto you, and darkness unto those that divine, and the sun shall go down over the prophets, and the day shall be dark over them…Then the prophets shall be ashamed, and the diviners confounded; and they shall all cover their lips because they shall have no answer from God. But truly I am full of power by the Spirit of the LORD, and of judgment, and of might, to declare unto Jacob his rebellion, and to Israel his sin.

The prophets of Micah’s day spoke to please their clients in order to increase the gifts and payments from them. They were perverting their office for gain. Micah was stating that he was prophesying by the power of the Lord--he was speaking a message of judgment and exposing sin.

Many in the nation were practicing sin rather than righteousness. Many couples live together refusing to marry. Many find no harm in abortion. Others do not understand that gay marriage is an attack on God’s family values. Many have been seduced by human secularism. Many follow astrology, witchcraft, and other pagan beliefs--in the church! The Lord is crying out to the leaders and the people to turn away from these things and return to Him.

In Micah’s time children were sacrificed by fire unto idols! This is the same as the sin of abortion today. An abortion can be had for any reason. We are sacrificing our future to the idol of our selfish desires. More than 60 million abortions have been done in this country alone. There is blood on many hands. God is not pleased. He is crying out to His people. Micah was full of the Spirit of the Lord and declared the sin and rebellion to the nation.

3:9-12...Now hear this, ye heads of the house of Jacob and captains of the house of Israel, that abhor judgment and pervert all equity; that build up Zion with blood and Jerusalem with iniquity; the heads thereof judge for bribes, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they come near unto the LORD, and say, Is not the LORD among us? No evil can come upon us…Zion shall be plowed as a field, and Jerusalem shall become heaps of ruins and the mountain of the house as the high places of the forest.

Micah is speaking to Zion and Jerusalem, the house of God. They are sacrificing their children’s blood to idols, they are perverting justice and equity. They are comfortable in their sin. Is not the LORD among us? No evil can come upon us they say.

This is our nation today. We export our culture overseas--tie it to financial aid. We export abortion, homosexuality, porn, sexual music and videos. We mistake immorality for righteousness. Many churches go along with this. God’s people are at ease. They find teachers that will tickle their ears. It is the same in our day as in Micah’s day. This is an end time book. The world is racing towards wrath and judgment--nuclear destruction. We will do it to ourselves because we refuse to obey God’s commandments. He will leave us to our own imaginations. Only those who repent and turn to Him will find salvation. As the West decays, the East is rising!

Next: Chapter Four: The Good News of the Future Millennial Kingdom

Chapter Four: The Good News of the Future Millennial Kingdom

4.1-5...But it shall come to pass in the last days that the mountain of the house of the LORD shall be established as the top of the mountains and higher than all the hills, and peoples shall flow unto it. And many Gentiles shall come and say, Come, and let us go up to the mountain of the LORD and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion and the word of the LORD from Jerusalem…he shall judge among many peoples and correct strong nations even afar off; and they shall beat their swords into plowshares and their spears into pruninghooks; nation shall not lift up a sword against nation, neither shall they train for war any more…each one shall sit under their vine and under their fig tree, and no one shall make them afraid, for the mouth of the LORD of the hosts has spoken it. Even if all the peoples should walk each one in the name of their gods; with all this we will walk in the name of the LORD our God for ever and eternally.

Chapters four and five present an image of the future millennial kingdom. It is important to understand that Christian eschatology is fundamentally based on Jewish eschatology. Most, if not all, of our ideas of the end of the age are based on the Old Testament scriptures and Hebrew thinking. The Book of Revelation was written by a Jew and sums up all the writings of the prophets. Micah saw well into the future of this world!

In Micah’s portrait of the future kingdom, Jerusalem and the Temple Mount are the center of the world. His view is nearly the same as found in Isaiah 2.2-4. The instruction the gentiles will receive and the law going forth from Zion is Torah. In Jewish liturgy verse 2 of chapter 4 in Micah is read when the Torah is taken out of the ark.

The Messiah is the one who will be judging. He will be judging out of the book of the law: our code of conduct. Verse five in this chapter indicates that gentiles will accept the word of the Lord from Jerusalem and still maintain their own identities. The world will be learning of God during the Millennial Kingdom and His resurrected saints will be doing much of the teaching.

Those who were rebellious and disobedient in this world will have missed a great chance to rule and reign. Our merciful Lord will have a place for them but they will spend the thousand years learning what they refused to learn in our present world. He will dry their tears and send them back to school!

The fact is many who were disobedient will repent and turn back to the Lord during the tribulation period. They will not be raptured out as they expect but will be purified and tried during this awful period. All who go through the tribulation will be purified, tested, and tried--some will have much more to overcome than others. The Bride will be made ready and when Yeshua returns in Rev 19.11-20 we will meet Him in the air and accompany Him to the battle of Armageddon.

4:6-10...In that day, saith the LORD, I will assemble her that is lame, and I will gather her that is driven out, and her that I have afflicted, and I will make her that is lame to be heirs, and her that was cast off a strong nation, and the LORD shall reign over them in the mount of Zion from now, and for evermore. And thou, O tower of the flock, the stronghold of the daughter of Zion shall come unto thee; and the dominion shall come first, the kingdom, to the daughter of Jerusalem.

Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail. Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now thou shalt go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

These verses reinforce the thought of Messiah as the shepherd of the flock gathering His sheep together in Jerusalem.  Micah even saw as far as the Babylonian captivity. Why is she crying in travail? Because she is going through great tribulation. Here the Laodicean church will struggle to overcome their sins and turn back to the Lord. It will be a very difficult time for them but the Lord will redeem them from their enemies if they turn back to Him!

A final captivity of the Israelite nations of Israel, Britain, and America will signal the soon return of Messiah.

The Lord wants us to work out our salvation with fear and trembling. This is always difficult on us. A generation is coming who will have to work out their salvation during the tribulation. We take our tribulation(s) now little by little--but in the last days those who have been in apostasy will have a much higher price to pay for their salvation! God wants none to perish but we often must learn hard lessons. Now is the time of salvation--now is the time to seek the Lord and walk in His ways. Too many are being held captive to Babylon in this day!

4.11-14...But now many nations are gathered against thee that say, Let her be defiled, and let our eyes see our desire carried out upon Zion…they did not know the thoughts of the LORD, neither did they understand his counsel by which he gathered them as sheaves onto the threshing floor. Arise and thresh, O daughter of Zion; for I will make thine horn iron, and I will make thy hoofs bronze; and thou shalt break in pieces many peoples; and thou shalt consecrate their spoil unto the LORD and their riches unto the Lord of the whole earth.

The Lord is saying, “Repent and follow me and after the tribulation I will have you rule this world.” He is speaking to a Zion in trouble--not those who are hidden in the cave of Adullam. He is speaking to the disobedient Laodicean believers. They are told to arise and thresh--God is threshing His people in the tribulation. He is testing them and making them ready. They were rebellious and disobedient but they are given a chance now.

Do we want to obey the Lord now or must we be threshed later? Now is the time to allow God to thresh us and teach us His ways. We are all in a process of being changed into His image. Do we yield now or must we go through a much more difficult experience? We can be scourged now or scourged through tribulation. Hebrews 4 begins to explain this process. Then go to Hebrews 12.2-13 for further understanding. God is perfecting us for much greater things than we can imagine! Many are called--few are chosen--or choose to move on

Next: Chapter Five: The Coming Messiah and the Purification of His Saints

Chapter Five: The Coming Messiah and the Purification of His Saints

5:1-5...Now thou shalt be besieged by armies, O daughter of the army: he shall lay siege against us; they shall smite the judge of Israel with a rod upon the cheek. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be Lord in Israel; and his goings forth are from the beginning, from the days of the ages…he will give them up until the time that she who travails has brought forth; then the remnant of his brethren shall return with the sons of Israel…he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide; for now he shall be great unto the ends of the earth…he shall be our peace when the Assyrian shall come into our land: and when he shall tread in our palaces, then we shall raise against him seven shepherds and eight principal men.

The reference is to Yeshua ben David, Jesus son of David from Bethlehem in Judea. Traditional Jewish interpretation of verse two focus on the birth pangs of a woman and the hardship of the nation of Israel prior to the coming of Messiah! Ancient rabbis said, “Let Messiah come, but let me not see him.” They said this because of fear of the birth pangs. They asked, “What shall a man do to be spared the pangs of the Messiah?” The answer was, “Let him engage in study and benevolence.”

There it is! Even the ancient Hebrews dreaded this day. Their solution was to engage in study and benevolence--to obey the Lord now! If we rebel now who knows how difficult it will be to obey in that day? They knew a final end time captivity—Jacob’s trouble would come upon the nation!

All of God’s people suffer trials and chastisement. The focus here is to be prepared. The Laodiceans have been sleeping like the five foolish virgins. They will have to travail in the Tribulation until they have been brought forth. The stakes are high--they are eternal. Judgment begins at the house of God--get right now!

5:6-8...And they shall waste the land of Assyria with the blade, and the land of Nimrod with their swords; and he shall deliver us from the Assyrian when he comes against our land and when he treads within our borders…the remnant of Jacob shall be in the midst of many peoples as the dew of the LORD, as the rains upon the grass, which did not expect a man, nor did they expect the sons of men…the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he goes through and treads down and tears in pieces, there are none that can escape.

The Lord will deliver His people even as He chastises them. The Assyrian represents the nations of the earth coming against Israel and His Israelite nations. Many in the apostate church will be persecuting the true Israelites during the tribulation. The final generation of God’s people will have the most difficult time—but the greatest of rewards!

Jacob represents God’s people as a light in the world--as dew of the Lord and rains upon the grass. The saints who go through the tribulation will bring blessing on many--just as falling rain is blessing and brings forth the crops for the harvest. A great harvest will be simultaneously taking place during the tribulation. God will be sifting the nations through his threshed people! This is difficult to understand because we don’t understand God’s ways.

Chastisement brings us closer to God and we become His sons. There is joy in tribulation once we understand His ways. Some are harder to reach, some of us are slow to learn, some hardhearted. God knows what each of us need to learn. This seems very tough, but this is God’s love working out His eternal plan for us and the universe! So the Laodiceans will also have a chance to overcome!

5:9-14...Thine hand shall be lifted up upon thine enemies, and all thine adversaries shall be cut off…it shall come to pass in that day, said the LORD, that I will cause thy horses to be killed out of the midst of thee, and I will cause thy chariots to be destroyed: and I will cause all the cities of thy land to be destroyed, and I will cause all thy fortresses to be destroyed: and I will cause the witchcrafts to be destroyed by thy hand; and no more soothsayers shall be found in thee: and I will cause thy graven images and thy images to be destroyed out of the midst of thee; and never again shalt thou worship the work of thine hands…I will pluck up thy groves out of the midst of thee; so will I destroy thy cities.

These verses historically describe the divine purge of God’s people and the nations. The message is to be obedient to the Lord. The destruction or judgment of Israel (God’s people) at the final moment becomes a retribution on the nations coming against God’s people.

Prophetically the Lord is telling His true ones that He will protect them from their (and His) enemies. The killing of horses and destroying of chariots is the point when we don’t trust in our flesh and our ways--but have yielded to the Lord and are following His instructions. His ways are above our ways--we no longer trust in ourselves.

The Lord despises witchcraft (works of the flesh and Satan) and pagan mixture. We are to be sanctified by His word and made holy as He is holy. The works of the flesh must be crucified. This is the nation being purified through difficulties (and in that generation’s day, the tribulation) as fire burns away the chaff--all of self.

Next: Chapter Six: The Lord Takes His People to Court

Chapter Six: The Lord Takes His People to Court

6:1-8...Hear ye now what the LORD says: Arise, contend thou with the mountains, and let the hills hear thy voice.

Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth; for the LORD has a controversy with his people, and he will reprove Israel. O my people, what have I done unto thee? and in what have I wearied thee? testify against me…I brought thee up out of the land of Egypt and ransomed thee out of the house of slaves; and I sent before thee Moses, Aaron, and Miriam…remember now what Balak king of Moab consulted and what Balaam the son of Beor answered him from Shittim unto Gilgal: that ye may know the righteousness of the LORD. (See Numbers 22-24 and Joshua 3-4)

With what shall I present myself before the LORD, how shall I worship the high God? shall I come before him with burnt offerings, with calves of a year old?  Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my rebellion, the fruit of my bowels for the sin of my soul? He has declared unto thee, O man, what is good and what the LORD requires of thee: only to do right judgment, and to love mercy, and to humble thyself to walk with thy God.

Micah sees the Lord taking His people to court. The lawsuit addresses the relationship between God and Israelite nations. Mountains, hills, and the foundations of the earth are the witnesses. The message is clear: Israel and Judah had no reason to abandon God and act like all the pagan nations around her. God has done no wrong--He has only acted in love and graciousness towards His people.

The Lord reproves us when we turn away and forget His great love for us. He pleads with us to walk righteously according to the code of conduct (Torah) and to love our neighbor. When we obey His commands things work out and we are blessed. He pleads with us and the nations: “…only to do right judgment, and to love mercy, and to humble thyself to walk with thy God.”

6:9-16...The LORD’s voice cries out unto the city, and the man of wisdom shall see thy name: hear ye the rod, and he who has established it. Are there yet the treasures of wickedness in the house of the wicked…Can I be pure with false balances and with a bag of deceitful weights? With which their rich men are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth…I have made thee weak in smiting thee, in making thee desolate because of thy sins.

Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take, but shalt not be saved; and that which thou dost save, I will give it up to the sword. Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with the oil…For the statutes of Omri have been kept and all the works of the house of Ahab, and ye have walked in their counsels that I should make thee a desolation, and the inhabitants thereof a hissing: therefore ye shall bear the reproach of my people.

What happens to those who do not live as God has asked? The Lord says to “hear the rod” because it is His chastisement for their wickedness (disobedience). In Isaiah 10.5 God says the Assyrians are the rod of His anger! God is talking to His nations and especially the Laodiceans. God is saying, “Please don’t become my enemy--don’t make me discipline you!” His rod is chastisement through those who do not know Him! By powerful end time nations or “Kings of the East” that will be the rod of His chastisement.

Omri was the father of Ahab the most evil king in Israel. Ahab, through his evil wife Jezebel, brought in the worship of Baal--worse than the statues of his father. God is telling us to get rid of pagan mixture. He is urging us to understand church history and to come back to His feasts. Once we do this our understanding of his ways and His appointed times become clear. The Bible begins to make sense in a fresh way. The eyes of our understanding begin to open. He who has ears to hear will hear.

Next: Chapter Seven: The Response to Social Disintegration is To Trust in the Lord

Chapter Seven: The Response to Social Disintegration is To Trust in the Lord

7:1-7...Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat: my soul desired the first ripe fruit. The merciful man of the earth is missing: and there is no one upright among men: they all lie in wait for blood; they hunt each man his brother with a net. To complete the evil with their hands…the judge judges for a reward…The best of them is as a brier; the most upright as a thorn hedge: the day of thy watchmen, thy visitation, comes; now shall be their confusion. Do not believe in a friend, do not trust in a prince…For the son dishonours the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; and a man’s enemies are those of his own house. Therefore I will wait for the LORD; I will wait for the God of my saving health; my God will hear me.

When men and nations turn away from God society begins to disintegrate. Justice no longer prevails--only lawlessness. The leader of the nation takes matters into his own hands and does whatever he wants. Judges and representatives are easily bribed. Jesus spoke the words of verse 6 when He prophesied about the end of the age. We live in a time when we see all these things coming to pass. Godless nations will rule for a short time. Micah looks to the Lord and says, “My God will hear me!”

7.8-20...Do not rejoice against me, O my enemy; for if I have fallen, I shall arise; if I sit in darkness, the LORD is my light. I will bear the indignation of the LORD because I have sinned against him, until he has judged my cause and executed my judgment; he will bring me forth to the light, and I shall behold his righteousness…my enemy shall see it, and shame shall cover her who said unto me, Where is the LORD thy God? my eyes shall behold her: now she shall be trodden down as the mire of the streets. In the day that thy walls shall be built unto thee, in that day shall the decree of thy slavery be far removed…the land with those that dwell therein shall be made desolate, for the fruit of their doings.

Feed thy people with thy rod, the flock of thine heritage, which dwell only in the mountain, in the midst of Carmel; let them feed in Bashan and Gilead, as in the time of old…I will show you marvellous things as in the day when thou came out of Egypt. The Gentiles shall see and be ashamed at all thy mighty acts…They shall lick the dust like a serpent; as the serpents of the earth, they shall tremble in their holes; they shall be filled with fear of the LORD our God and shall also fear thee.

Who is a God like unto thee that pardons iniquity, and passes over the rebellion with the remnant of his heritage? He did not retain his anger for ever because he delights in mercy. He will turn again, he will have mercy on us; he will subdue our iniquities; and will cast all our sins into the depths of the sea…Thou wilt perform the truth…which thou hast sworn unto our fathers from the times of old.

These final verses confirm the relationship between God and His people is forever, that the Lord forgives, and will restore Israel (His people) and Judah. These are millennial verses depicting the final prosperity of God’s people. The two sticks coming together (Ezekiel 37.15-28).

Micah recognizes his own sin. He accepts the Lord’s chastisement in humility! God with raise him up in the presence of his enemy captors. Our enemies shall be ashamed in that day! Wait upon the Lord!

Even though the land will be made desolate due to rebellion our merciful God promises restoration and forgiveness. God says He will not be angry forever--He loves it when we repent so He can show mercy. He wants us to be holy and sanctified because He cannot tolerate sin. He has a great work for mankind in the Millennial Kingdom and beyond.

“Eye hath not seen, nor ear heard what God has prepared for them that love Him.” 1 Corinthians 2.9/Isaiah 64.4

There will be a new heaven and a new earth after one thousand years. The universe will then be the focus of God’s eternal plan. How exciting!

 

 

Thursday, January 18, 2024

 

BOOK OF HAGGAI

 

The author is the only person named Haggai in the Old Testament. His name means “festive” or “festal.” He is mentioned by Ezra (Ezra 5.1; 6.4), but nothing is known of his personal life. Haggai was the first post-exilic prophet who ministered to the remnant that had returned from the Babylonian captivity. His prophecy is clearly dated in 520 BC, the second year of Persian King Darius.

Haggai was sent by God to awaken the people from their lethargy to undertake the restoration of the temple in Jerusalem after Persian King Darius gave them permission to return and rebuild. His prophecy begins with the restoration of the temple, but goes on to describing the Lord Jesus Christ, the future establishment of God’s Kingdom, the judgment of God on ungodly world powers, and the blessing awaiting nations that willingly return to God. When reading the prophets we should always try to understand them in their historical (that time), personal (our lives), and prophetic (future) context.

1. Rebuke of Indifference     1.1-6 - The people are urged to build the temple, call to serious reflection.

In the second year of Darius, on the first day of the sixth month, the word of the Lord came through Haggai the prophet to Zerubbabel, the Governor, and Joshua, the High Priest. The Lord sees that the people in the land think the time has not come to rebuild the temple. They are comfortable in their own homes while the House of God lies in ruins. The Lord tells them they have sowed much and reaped little, eaten without being satisfied, clothed themselves but are not warmed, and what they earn does not purchase much.

The year is 520 BC, it is the sixth month, the month of Elul, and it is the first day of the month. In ancient times kings issued decrees on the new moon, or the first day of the month. It is interesting to note that the month of Elul is an important month on God’s calendar. This is a month of reflection and the sounding of the warning shofar (trumpet) that the Feast of Trumpets (Yom Teruah) and the Day of Atonement (Yom Kippur) are approaching.

Prophetically the month of Elul is a preparatory month for the festivals that occur in the next month--Tishri--The feasts of Trumpets and Day of Atonement, serious end time rehearsals. In the month of Elul the shofar is blown each day as a warning that the Feast of Trumpets is approaching.

The fact that this word comes to Haggai at this time is prophetically important in the historical and prophetical context. The Lord, through Haggai, is warning the people that they are too comfortable and need to wake up to the work the Lord has for them to do. Their religious life and culture cannot function properly without the temple services. They have been complacent. The trumpets of Elul are a wakeup call. God cannot return to their lives without a temple. Note that Solomon’s Temple was dedicated at the Feast of Tabernacles 1 Kings 8.

Today the Lord is calling His people to rebuild their temples. We are His temple, He lives within us. We need to seek the Lord in a deeper way so that His temple (our bodies) will be holy and consecrated to Him. God is restoring all things and the trumpets of Elul should be recognized as a wakeup call to prepare ourselves. Momentous times are directly ahead of us. Prophetically in our day the Laodicean church is an example of the church today. Rev 3.14-22.

2. Israel’s chastening from God     1.7-11

The Lord continues to chastise His people. “Go up to the hills, get timber, rebuild my house and I will look on it with favor and be glorified,” they are told. They have been expecting much, but doing little. The Lord says he has “blown” on what they have labored for--blown it away in the wind. The Lord’s House is in ruins while they all run to the comfort of their own homes. That, they are told, is why it does not rain and drought conditions are in the land.

The Lord is chastising His people for their lack of motivation. He is using the weather to chastise them. Now He has sent His word through the prophet Haggai. The trumpets of Elul are blowing! In our personal lives we often get comfortable with things the way they are. Sometimes we get caught up in the cares of life and our spiritual life suffers. The Lord knows this happens and sends us someone or something to rouse us up and return us to Him. “Rise up, my fair one, and come away!” Prophetically the exhortation to the Laodicean church (Rev 3.18-22) is what the Lord is saying to His church today. The temple service must be restored for the people to prosper. So our temple must be in order.

3. Obedience of the nation     1.12-15

Zerubbabel, Joshua, and all the people respond to the word Haggai is giving. “I am with you declares the Lord”, he tells them. The people are aroused and begin to work on rebuilding the temple on the twenty fourth day of the month of Elul, just before the beginning of the month of Tishri 

The people respond and begin to work! This is what the Lord desires of us. When we hear Him call get up and get to work. There is much to be done. Ask the Lord how you can prepare for the work He is calling you to do. Prophetically we see how the Philadelphia church in Revelation acted as an example for us today. Rev 3.7-13

4. Encouragement for building     2.1-5 - The glory of the new temple

On the twenty-first day of the seventh month (Tishri) another word from the Lord is given to the people through Haggai. He asks them who among them saw the glory of the first temple? How does this temple compare? It must seem as nothing compared to the first temple. Zerubbabel, the Governor, Joshua, the High Priest, and all the people are exhorted to be strong and take action! The spirit of the Lord is in their midst--God is with them in this endeavor.

The 21st of Tishri would have been the last day of the Feast of Tabernacles (Sukkot). The Feast of Tabernacles is a joyous seven day feast that follows the Feast of Trumpets (Warning Blasts) and the Day of Atonement (Wrath, redemption, and judgment of God). The people have heard the trumpet, they have taken the word seriously as the times require, and they have celebrated the undertaking during Sukkot (Tabernacles).

This book is prophetic towards the end time. Historically the people have heard the warning trumpet (Haggai, the meaning of the month of Elul, and Yom Teruah), they have responded positively by taking the warning seriously (Feast of Trumpets) and have repented of their casualness (Day of Atonement), and then joyously celebrated the Feast of Tabernacles before beginning the work of restoration.

This is a symbol or type of how the Lord wants His people to react and be prepared to endure the tribulation and persecution at the end of the age. Then His glory will be revealed to the world in His temple--we are the temple, His body!

5. Promise of future glory     2.6-9

The Lord promises in a little while He will shake the heavens and the earth, the sea, and all the nations. The precious things of all the nations will flow here and fill His Temple with His glory! The silver and the gold belong to the Lord and this latter House will be greater than the former one declares the Lord.

Historically the Lord was promising His people blessing in this new temple. This temple would become the place where Jesus would be dedicated and teach during His ministry. The glory of all nations would come to hear Him. Prophetically it is a picture of the temple we are becoming in the Lord.

All will be shaken at the end of the age and the Millennial Kingdom will be a time when the earth is filled with the knowledge and glory of the Lord. In the New Jerusalem the Lord becomes the temple. Rev 21 All governments and their systems are being shaken today!

6. Clean and unclean in Levitical matters     2.10-14 - Unfaithfulness reproved

On the twenty-fourth day of the ninth month (Kislev) in the second year of Darius, the word of the Lord again comes to Haggai. The Lord tells Haggai to get a ruling from the priests on some Levitical issues. The Lord is testing them on their knowledge of clean and unclean. Their answers are satisfactory and show proper knowledge. They have responded faithfully and are experiencing the Lord’s blessing on their efforts.

This divine communication comes on the 24th of Kislev, three months to the day from when the people began the joyous work of rebuilding the temple after the Feast of Tabernacles. This date would later become significant as the eve of the celebration of Hanukkah which begins on 25 Kislev. This pronouncement would begin the purification of the temple or any altar that had been established prior to completion of the temple. The Lord desires our temple (bodies) are pure and dedicated to Him. We are not to tolerate sin in our lives--we are to be pure in heart.

Hanukkah is the Festival of Lights that would later celebrate the victory of the Maccabees over Antiochus in 167 BC.

This festival celebrates the Menorah burning for eight days with a one day supply of oil. Jesus is the light of the world and He was conceived by Mary on the 25th of Kislev. God has an appointed time for every prophetic event. Jesus would later proclaim these truths in this physical temple. John 8.12; John 10.22-39

7. The application of these truths     2.15-19

Now the Lord tells the people to think back on how nothing they did prior to beginning the rebuilding of the Temple profited them. They were defiled because of their disobedience. They experienced no yield from all their labor--they were struck with mildew, blight, and hail. They are told from this day onward, the 24th of Kislev, they will prosper because they are obeying. The temple service will bring their lives back into God’s proper balance. Their “dress rehearsals” (of the end time feasts) have brought them blessings!

This applies to our walk. If we are in tune and obeying the Lord and walking in His Torah, obeying His commands (1 John 5.1-3) we will be blessed and our lives will prosper. If we constantly kick against the pricks we will struggle. Our hearts must be pure and circumcised. If our hearts are right God will bless us in our work and lives. God desires to bless His people even in difficult times--we are to abide in Him and defeat sin in our lives through obedience to Him and the word. This as we know is an ongoing process.

8. God’s future blessing for Zerubbabel     2.20-23 - The coming of the ideal age

The word of the Lord comes a second time to Haggai on the 24th of Kislev. He speaks to the Governor, Zerubbabel, telling him that the Lord is going to shake the heavens and the earth, will overturn the thrones of kingdoms, and destroy the might of the nations. God will overturn their chariots and drivers each by the sword of their brothers. On that day, Zerubbabel, the servant of the Lord, will be a signet--one chosen by God.

Historically the Lord is declaring that this temple will see or witness the shaking of the nations. As mentioned earlier this is where Jesus would teach, where He would be dedicated. This would be an earth shaking event. Zerubbabel’s faithfulness in rebuilding will make this all possible. Zerubbabel also represents the lineage of King David and our Lord Jesus Christ and His lineage with David. When we came to know the Lord it shook our world!

Prophetically in our time, a generation will see the shaking of the earth and the establishment of the Millennial Kingdom. The power of the nations will be overturned as they fight against each other and the Lord’s people at Armageddon. It’s not by might or by power, but by my spirit says the Lord. The end of the age will culminate in the return of God’s signet--the Lord Yeshua! All of this is what we rehearse when celebrating the fall feasts of the Lord: Trumpets (Yom Teruah), Day of Atonement (Yom Kippur), and Tabernacles (Sukkot). The sound of the last trumpet, the redemption of God’s people (and wrath on the wicked), and the wedding feast of the Bride and Groom.

Source: Jewish Study Bible

Sunday, January 14, 2024

THE BOOK OF OBADIAH 

Obadiah is the shortest book in the Bible, containing only 291 Hebrew words. The book’s main topic is the destruction of Jerusalem in 586 BC, and the punitive actions of Edom (descendants of Esau) against Judah at that time. In this book, Edom serves both as a reference to the nation of that name, and also to the nations in general. Who was Obadiah? Some Jewish scholars believe it might be the same Obadiah in 1 Kings 18, but none are sure.

The Edomites did not behave as brothers to the people of Judah in their worst hour but rather joined the enemy forces. The major confrontation between the Lord and Edom (and the nations it represents) is in sharp contrast to God’s relation with Judah/Israel, which will enjoy an eventual millennial future that will be consistent with God’s millennial kingdom on earth.

The intense mood of the book is undergirded by a sense of justice. Edom’s sins had to be punished. The Israelites did not punish the Edomites themselves. Instead, they recognized God as the judge of all the nations, and believed He would execute justice on the crimes committed. God is universal in his power. No nation can escape His all seeing eye. God is concerned for the oppressed and will lift them up, restoring what has been taken from them. When reading the prophets we should always try to understand them in their historical (that time), personal (our lives), and prophetic (future) context.

  I. Opening vision and nations arrayed against Edom    1.1

1.1 In the Jewish Bible, the vision of Obadiah, is interpreted as the prophecy of Obadiah as visual elements are not found in the book. Edom is being warned of coming judgment.

II. Public Enemy Number One arraigned    1.2-7

1.2-4 Edom is going to be reduced to least among the nations. They are arrogant and think because they dwell in the clefts of the rock (mountainous country) that God cannot reach them. Meanwhile they exult themselves as if they live in some celestial realm. The Lord tells them they will be pulled down.

1.5-7 Even thieves would only take what they came for if Edom was robbed. In this case they are going to be totally destroyed--thoroughly rifled and ransacked! Even those they thought were allies and friends are going to come against them. The Lord tells Edom they are bereft of understanding.

III. Edom indicted    1.8-14

This section focuses on the actions of Edom (Esau) against his brother on the day of Jerusalem’s destruction. As the section concludes the object of divine wrath shifts from Edom to all nations who come against Judah. This suggests that Edom is a symbol for all the nations.

  A. The Judge’s intention    1.8-9

1.8-9 The wise will vanish from Esau (Edom) and understanding from the mount. Their warriors are going to lose the will to fight and no man shall survive the slaughter. This is the coming judgment.

 B. The case against Edom    1.10-15

1.10-15 For their outrage against their brother Jacob, Edom is going to be disgraced. When Jerusalem was sacked Edom was there helping. They gazed on their brother with glee, they gloated, they jeered, and stole all they could. They even cut down the fleeing refugees. As they did it is now going to be done to them--yea against all nations the day of the Lord is at hand!

Esau was Jacob’s brother and he has turned against him. Now all nations who come against Jacob are going to be judged (v 15). In verse 9 Teman was a grandson of Esau and is a synonym for Edom. The name itself means “south.” Edom was south of Judah. At the end of the age all nations will be judged based upon their actions toward Israel and the Messiah, Jesus Christ. The two are inseparable. This is the entire scenario for the end of the age.

V. Edom sentenced    1.15-20

1.15-20 In this section Edom is sentenced for what they have done to Judah. This again includes all the nations. This can also be seen as the nations that today immediately surround Israel. They are mentioned by name. These are the home to Hezbolla, Hamas, and the Palestinian’s today. We can also interpret this section along with Revelation 19.

  A. Judgment    1.15-16

1.15-16 Judgment is pronounced. The same cup that the Israelites drank will now be drunk by Edom. They will be drunken and become as though they never existed. Gone, wiped out!

Israel has already been judged, they have already drank of the cup--now the nations who were used to punish Israel are going to be punished. The text has individual meaning for Edom and end time meaning for the nations--the goat nations.

  B. Vindication    1.17-20

1.17-22 Mount Zion shall see a remnant of survive on its holy mount. The House of Jacob shall be fire, the House of Joseph a flame. The House of Esau will be the straw that is consumed. No survivor will be left of Esau. Then the verses name the areas that all Israel shall repossess from their enemies.

As an end of the age prophesy we see the Lord on Mount Zion with the remnant that have been chastised and survived from the House of Judah along with the House of Israel. No survivor left of Esau is understood as pointing to the world to come--those who were evil like Esau will not survive. Why? Because as it says in various places in Revelation, “they refused to repent.” The areas mentioned are today mostly where the Palestinian’s have control.

VI. The Lord to be King    1.21   

1.21 Saviors will march up Mt. Zion to judge and dominion will be the Lord’s.

At the end of the age God’s people (Judah, Israel, and gentiles who have accepted the Lord) will reign and rule with the Lord who will be the King of the Universe from Jerusalem the Capital of the Universe!

Source: The Jewish Study Bible

Tuesday, January 9, 2024

 

THE BOOK OF LAMENTATIONS

 

Lamentations, called ‘ekhah (“alas”) in Hebrew, after its initial word, commemorates the destruction of the First Temple in 586 BC. It is the Bible’s primary literature of destruction and became the paradigm for later Jewish literature of destruction. Lamentations is a form of mourning for a destruction that was to become a linchpin in Jewish history and religious thought. Lamentations eternalizes the destruction, thereby helping to make it a central event in the Jewish memory.

The five chapters are five separate poems, each with a distinctive tone and theme. All of the poems accept the biblical theology that the disaster is God’s punishment for Israel’s sins. The Babylonians are never mentioned by name. It is God who is responsible for the destruction. There is never any doubt about God’s power, and it is this power, and also His mercy, that the poet calls on for help in their present plight.

The recitation of Lamentations takes place on Tish’ah be’av, the 9th of Av (July or August), which commemorates the destruction of the first and second Temples, 586 BC and 70 AD, and around which the commemoration of other Jewish destructions and catastrophes have happened. When reading the prophets we should always try to understand them in their historical (that time), personal (our lives), and prophetic (future) context.

CHAPTER ONE: JERUSALEM IN MOURNING, WITH NO ONE TO COMFORT HER

1.1-11 The city is described as a woman widowed, abandoned, and shamed.

1.1-3 Alas! The city sits alone. Once a princess among the nations, now weeping in great sorrow. All her allies have betrayed her, Judah has now gone into exile and harsh oppression. These verses point out that her idolatry and pursuit of allies, rather than her husband, the Lord, have left her desolate. Her oppression recalls her harsh treatment by the Egyptians long ago.

1.4-6 Once busy streets are now empty of pilgrims to the Temple, for the Temple is destroyed and the people are gone. The Lord has afflicted her for her sins. Gone from Zion is all joy.

1.7-11 Now only sorrow and woe with none to help her. Again the sin of the people is acknowledged. Her uncleanness indicates her ritual impurity. The Temple has been violated as a woman is sexually violated. The people sigh as they look for something to eat. They have sold all their treasures, just to find something to eat.

1.12-22 Jerusalem calls out for sympathy. The imagery of war--fire and nets--explains God’s actions against Judah. The yoke of submission is used to show the sins of the people. Like wine in a winepress the blood has been squeezed out of them. With no comforter, their mourning cannot be completed. The Lord is in the right, because they have disobeyed Him. The people admit they were wrong. The enemy is no more righteous than they are and also deserves punishment.

Imagine America defeated by her enemies. We have to forage for food, we have no electric service, no TV. There are no sports to watch. We go to our ruined homes and weep, there is martial law and curfew. Our life of ease is now over  it is very painful. During the day we bargain for food and at night just lay around depressed.

Life as we know it is over. Our enemies from Iran, Russian, and China mock us. We are prisoners in our own country as our enemies now have occupied our country. Hard to image isn’t it? That is what it would be like.

We have a tendency to overlook the Old Testament prophets and water down their content. Why would God give us so many books relating to destruction and suffering? He is a God of Love is He not? We like to emphasize the love side of God and ignore His angry side. Surely this word is not for us today. God would never do this to us, we have Jesus.

Jesus Himself spoke of difficult days in Matthew 24. What God is telling us in these books is that He hates sin and cannot tolerate it in His church. He is telling us that we need to take our walk with Him seriously and to obey His commandments. We all have a tendency today to live our faith in a casual fun loving way. There is a time for fun and God does not deny us that, but we have spent so much time trying to make Christianity appeal to everyone that we have watered down the message and allowed all sorts of “idolatry” into the church.

Many churches incorporate new age philosophy and pagan customs into the church as they try to make it appeal to the masses. You can’t take new age and pagan rituals, put the name of Jesus on it, and expect the Holy Spirit to be part of that. God wants us to come out of that. We are to be a peculiar people, a people unto the Lord. Our worship should reflect the instruction we find in the Bible, not the customs of the world. There is way too much entertainment, rock and roll, and new age philosophy in our assemblies. So, much that it is near impossible to hear the true voice of the Lord. He who has ears to hear and eyes to see will understand.

Even though this is harsh, God does love us and deals with each of us in a very personal way. The Lord allows us to experience difficulties in our personal lives so that He can transform us into His image. We spend much of our time trying to escape His dealings with us. If we can learn to yield to His wisdom we will develop a deep relationship with Him. Only then do we really begin to understand His great love towards us. Then we can minister to others in love.

The other thing to remember is that all of the terrible things that happened to Israel and Judah were because of disobedience to God. They refused to walk in His ways. They sinned out rightly and arrogantly. They were, therefore, judged harshly. We do not have to experience such harsh judgment if we love Him and walk according to His commands. We are not destined for wrath, but to obtain salvation. (1 Thess 5.9) Wrath comes upon the children of disobedience. (Colossians 3.6) The Book of Revelation reveals what is coming to those who refuse to repent and turn towards the Lord. We are not exempt from the persecution of man, only the wrath of God, if we walk in His ways.

When sinful men and women repent God immediately shows mercy and compassion on them. If we are walking with the Lord then we will be prepared to instruct repentant people in the way in which God desires them to walk. The question is: Are we prepared? That is what these books of the prophets are saying to us today. They are harsh and use colorful language, but the Lord is telling us that we have a great inheritance and a serious work to perform. Let’s get to it!

CHAPTER TWO: THE DETAILS OF HOW GOD DESTROYED JUDAH

2.1-22 In chapter one the tone was one of despair and mourning, now the tone is angry. God is depicted as an angry enemy who destroyed Jerusalem with violent force.

2.1-9 God has made the Temple like an abomination. This is because idolatry was an abomination and they were worshipping the sun, sacrificing their children, and practicing fornication in their religious rites. The “horn of Israel” all it’s might and power has been consumed. There are no more feasts and festivals, rather the enemy has raised a shout of exultation over them! God is measuring the wall of the city, not to build, but to destroy it. The king is in captivity and the prophets have nothing to say.

2.10-19 The survivors bewail their suffering. The elders are devastated and wail. Children cry and ask their mothers for food. The prophet weeps at what he sees. The people are denounced for listening to the false prophets who told them they were living righteously, rather than expose their sins to them. They could have been restored if they would have repented, but they preferred to listen to the deception. All their enemies hiss and sneer at them now. They have waited for a long time to see this day!

2.20-22 The prophet calls out for divine compassion. Mothers are eating their children things are so terrible! Days are spent burying the dead. There is no sanctuary.

Imagine America’s large cities in ruins like the pictures of Germany after World War Two. Imagine trying to get your life back to normal. There is the smell of death all around. You weep all day because you know that this was brought on by the nation’s sin. You wish you could go back and right all the wrongs you did--but it is too late.

The enemy who is occupying the land is harsh and shows little pity. Clean up will take years and then what? The future seems bleak with no hope. You just want to get through the day and fall on your bed or wherever it is you sleep. As you fall asleep you stomach growls with hunger.

CHAPTER THREE: INDIVIDUAL AND COLLECTIVE LAMENTS

3.1-66 Reflection is mixed with lament; hope alternates with despair. A Job-like individual crying out to God in his suffering, trying to provoke a response from God. The male voice represents a survivor, perhaps going into exile. He may also be thought of as the collective voice of the people.

3.1-9 The man laments on God’s personal dealings with him. The rod of the Lord has tried him. He feels walled in and weighed down with chains, his prayers go unanswered. Have you ever felt this way? What was the end result? It should be a better relationship with the Lord and a deeper understanding of His ways.

3.10-20 He continues to share how God is dealing with him. He has been shot with arrows, people laugh at him and mock him (for his faith), he has forgotten what happiness is. This is a man under the dealings of God. This is us going to work and dealing with a miserable co-worker, a lousy boss. God puts you in that position to work something out of you, and then, back into you. It is miserable to experience, but if we persevere and understand what is happening to us, God will impart Himself into us!

3.21-24 This man understands what is happening to him. He has hope because he understands God is transforming him into a new creature, he is putting on the new man. (Col 3.10) This man is walking in the spirit as an overcomer. God’s grace is sufficient.

3.25-39 The Lord is good to those who trust Him. Wait (bear with it) patiently for the Lord to work out in your life what He desires. Understand that each of us must go through certain things alone. Sitting alone in the Lord’s chastisement of love. (Hebrews 12.6) Putting your mouth to the dust is accepting discipline. Accept suffering, for a time, with patient trust. God afflicts only in response to human misconduct. In other words, the Lord is molding us into His image through our trials.

3.40-48 We are exhorted to let the Lord search and examine us. Lift up your heart, confess your rebellion so that you can be healed. At times we feel abandoned and just want to turn away and do what we want to do. The Lord is reaching out His hands in love and beseeching us to trust in Him. He will cleanse us from our sin. We know this in our mind, but we need to understand it in our hearts. Weeping takes place at night, but joy comes in the morning! Psalm 30.5

3.49-66 His eyes flow with tears, he feels overwhelmed by the situation. He cries out to God, and is told not to fear! He is hanging on--soon he will be made new. He cries out for God to deal with his adversaries. By asking God to pursue his enemies he is calling for God to reestablish justice in the world and in his personal life.

Have you been experiencing things you don’t understand in your life? Have you been saying, “Why me, Lord, don’t they understand?” Are you struggling with family, job, friends, feelings or hurt, despair, no one understanding you? Hallelujah! God is doing great things in your life--call out to Him and let Him work. You are being tried like gold in the fire!

CHAPTER FOUR: THE DESCRIPTION OF THE SIEGE OF JERUSALEM

4.1-10 The prophet contrasts between former grandeur and wretched present. Gold and gems are cast away as worthless objects. This symbolizes how the people of Jerusalem now feel. They are compared to jackals, the vilest of scavenger animals, and ostriches which are known for neglect of their young. Children are starving and are too weak to cry. Jerusalem’s slow agony in the siege is worse than the sudden destruction of Sodom, a quick death would be preferable. It is so bad that mothers cook their children for food!

4.11-16 Their misery is divine chastisement. Fire has burned the city. Even foreign kings are shocked that God would let Jerusalem’s enemies conquer them so brutally. Prophets and priests are singled out for blame for not being righteous and misleading the people. They are now shunned like lepers. The Lord has turned His back in sorrow and cannot look.

4.17-22 Jerusalem’s allies (Egypt) cannot help them. The Lord’s anointed, the kings and princes, cannot help as the nation has lost her independence. Her enemies are told to exult while they can--they too will be judged for their iniquity. A final word of encouragement to Israel in the last verse.

This chapter symbolizes how a sinful life destroys us. Man rebels and does want he wants, refusing to obey God’s laws. The end result is misery--and even then many are too hardened to repent! How many times have you met this type of person? We reap what we sow.

The Book of Revelation constantly repeats that men refused to repent no matter how bad things got. God would prefer we repent, but divine justice must prevail. There is a point of no return for the unrepentant. Judgment begins at the house of God--get with God and repent now alone with Him.

CHAPTER FIVE: AN APPEAL TO GOD TO TAKE NOTE OF THEIR SUFFERINGS

5.1-18 The institutions of society have been broken down. Families lack the head of the house, inheritances are lost, the elite are no more, economic deprivation is widespread, so is violence in the streets. Rebelliousness against God brings only calamity. There is no music in the land, only hard work and toil. Woe to us that we have sinned! The remnant are now repenting.

5.19-22 The people recognize the Lord and praise Him. They ask to not be forgotten, but plead for the Lord to take them back and renew them as days of old. The last verse says, “truly you have forgotten us,” and is a plea to be remembered. It is Jewish custom when reading Lamentations to repeat verse 21 after 22 in order to have a positive ending.

Of course the Lord will forgive and restore. A remnant always emerges. What we often fail to realize when we talk about the remnant is that the remnant usually has gone through difficult times because they were disobeying God. They had to go through suffering in order to be cleansed of their sin.

The remnant become purified after they learn their lessons well. The remnant is always a small residue of believers who have experienced difficulties before they come out shining. Be careful about boasting of being among the remnant!

Sources: The Jewish Study Bible and The Open Bible