GOD AND GOVERNMENT
As we go forward in these end
time crises things are going to get worse in the world and in governments
around the world. Controversy, financial shaking, and confrontation are going
to increase everywhere around us. We are going to have to live and function
within this frame work as a church and community.
The more oppressive world
government becomes the more we will be tempted to rebel and react in an ungodly
manner. Everything we do in the future should be directed by godly desires and
righteousness worked in us by the Lord. The Lord does not want us to falter due
to the lawlessness that will surround us.
God’s interpretation of
government is shown to us as an eternal pattern. Isaiah 9:6-7 God’s
purpose in His government is to uphold His standards of justice and
righteousness in society. In Eccl 10:2 we see God’s thoughts on the
politics of the right and the left! Ha!
In reality often times
leftist thinkers tend to lead toward unrighteous communistic, socialistic
government that enslaves the population by doing away with personal property
and civil rights. Often times a government built on conservative values have
platforms that are more respectful of the people’s rights. We are not highly
political, however, because we are citizens of God’s Kingdom. Jesus in not a
republican or a democrat, He is a high priest, Torah observant Jew!
GOD’S THREE FOLD STANDARD
OF GOVERNMENT
God’s standards are always
righteous and just:
1. Imputed
righteousness--God’s salvation always was through blood sacrifice.
Salvation even in ancient days was not achieved thru the law, but by the blood
sacrifice for sin when the law was transgressed. Imputed righteousness is
through the blood of Yeshua. Saved by grace through faith in Jesus. The
sacrifices prior to Jesus were to point us to the coming way that He would be
making. Lev 4:20,26,31,35 sacrifices. Romans 3:21-26 complete
salvation in Yeshua. 1 Peter 1:22-23 Born again.
2. Behavioral
righteousness--How are we to live after receiving salvation? We are
held accountable 1 John 3:7.
The righteous practice
righteousness. To walk in righteousness we must have the Torah written on our
hearts. All
scripture is good for instruction
in righteousness. 2 Tim 3:16-17 The
commandments of God reveal His righteousness. There are standards of behavior. Ps 119:172 The character and nature of God
is revealed in the Torah. Ps119:123 God is calling us to a holy
lifestyle, His judgments are righteous. Proverbs 11:30 The fruit of
righteousness is a tree of life. The life of God saves and the
just live by faith. Habakkuk 2:4
3. Community
righteousness--Our walk has a affect on our relationships. If we are
walking righteously we should have good relationships within our
community/church. This requires accountability on everyone’s who is part of God’s
community. This also means we are accountable to governmental authority within
the church. We must show/live justice among ourselves. We need a justice system
to function properly.
THREE ASPECTS OF GOD’S
DIVINE NATURE
Three aspects of God’s divine
nature oversee community righteousness, accountability, and judgment.
Everything that goes on in heaven and earth are in these three. The Lord is
Judge, Lawgiver, and King. Isaiah 33:22
These three also represent
our form of government in the United States which is a Constitutional Republic.
They are the Judicial, Legislative, and Executive branches. Our founders where
seeking God when they set up this government. The Constitution was designed to
be the spirit behind any laws that would be written. Men were guaranteed basic “natural
laws” which were considered to be foundational laws of the Creator.
The Tabernacle/Temple design
also showed God’s form of government:
1. Ark of the Covenant--Held
the laws of God and was inside the Holy of Holies.
2. Altar--House of the
King was the altar--we receive salvation at the altar, learn how to minister to
God and to one another. The Ten Commandments: 1-4 ministering to God and 5-10
to one another.
3. House of Justice (Beit
Din) The House of Justice was a rabbinical court made up of three rabbis
who resolve business disputes under Jewish law and determine whether a
prospective convert is ready for conversion. They made judgments and
administered justice within the community.
To keep society civil we need
to have courts and judges. Ex 18:13-27 We must walk according to the
Torah and behave righteously to be blessed. Deut 6:18-20
POOR CHOICES
When Adam ate of the tree of
knowledge of good and evil he literally moved out of God’s house. He
transgressed the commandment of God and received judgment for doing so. Gen
3
Israel wanted a King in order
to be like all the other nations. 1 Sam 8:4-6 They did not want to obey
God and be special as God desired. Men want Kings to rule them not God. God
gave them what they desired. They were no longer a pure Theocracy when Saul
became king. Saul did things the way he thought was right and disobeyed God.
Later in the history men
developed the doctrine of Divine Right of Kings--they ruled and acted as
though they were divine. They were above the law. This was, and is not, God’s
form of government. God will often allow us to do things our way in order to
teach us His way. His patience endures forever!
God’s outline of government
is found in Ex 21 and 23. These chapters outline the formal structure,
general guidelines for judges, fair and equitable justice, need for
investigation and reliable witnesses.
THE TORAH SETS THE
STANDARD
God’s judicial process is
outlined clearly in the Torah. Most western nations have laws and a judicial
structure that is based on the Torah. Most kings and governments write laws
that reflect the law written in the Bible. Everything goes back to the Bible.
In ancient times civilizations had kings and laws pertaining to the kingdom.
The Torah was the first set of laws that were for a nation that had no king but
God. A careful reading of the Torah introduces us to an incredibly just and
righteous set of laws. These laws forbid charging interest, provided food for
the poor, treated strangers with respect, preserved inheritance, and insisted
on treating your neighbor as you would yourself.
How laws are interpreted and
punishment is meted out is also clear in the Torah. Some punishments required
death because in those times an adulterer or idol worshipper could cause a
whole community to lapse into rebellion. Idolatry in most cases, for instance,
included sexual practices which could cause disease and death. Therefore
punishment by death could keep disease from breaking out and killing hundreds
of people. These harsh laws at that time were in reality protection for the
community.
CIVIL LAW TODAY
One of the main controversy’s
in the church today revolves around which civil laws should or should not be
obeyed and how far the authority of the church should go. According to the Bible
God works through civil law to achieve His will and accomplish His plans. Romans
13:1-8 We are also told to pay our taxes, even when this is difficult or
possibly unfair. Matt 22:15-22
When Israel decided to reject
God and desired a king like all the other nations (even though God had told
them they were to be a separate and special people) God allowed them to set up
a civil government. He told them that now they would have to live with it and
obey it. 1 Sam 8:4-20
Civil authority is set up to
punish unrighteousness and keep society orderly. If we are to be righteous then
we need to walk righteously and obey. In order to have a functioning civil
government we must have taxes. If we understand this we will know how to pray
for our government and our leaders during the difficult times ahead.
In Jesus’ time tax collectors
were hated because they took extra for themselves. Luke 3:12-14 In this
short passage Jesus tells individuals to obey the law and do their jobs
righteously. Even Jesus paid the temple tax. Matt 17:24-27
If we submit to God He will
provide the money we need. As believers we need to benefit the society we live
in. We also want to keep things going well as long as possible in difficult
times.
CHURCH GOVERNMENT
The church also has
governmental issues and we need to deal with these things in house. Matt
18:15-20 This is the Beit Din or House of Judgment in the Hebraic model.
Anything that concerns the church should be dealt with in the church and not in
civil court. If someone in the church committed murder that, of course, would
be handled within the civil court. Matt 18:15-20 deals with
disagreements between those in the church. The Lord told Peter He would give
Peter the keys of the kingdom. Matt 16:16-19 This is government in the
church. In the Beit Din (House of Judgment) binding and loosing means to permit
or forbid. This refers to church government.
A couple of examples:
A man or woman in an
adulteress affair must be disciplined within the church, even though in the
civil world it may not be an offense. If we allow it then the “gates of hell”
are prevailing against us.
Same sex marriage may be OK
in the world but not in the church. 1 Corinthians 5 and 6
Changes are occurring in the
world today that will have profound effects on the church. We will be hard
pressed to obey God’s laws. These two examples are areas where we will have to
obey God and not man. Now is the time to prepare--mentally, physically, and spiritually.
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