The meaning of the word “Hebrew” and Crossing Over
As we have studied our being
grafted into Israel and what that means I found this great article at the
source listed at the bottom of this post. I often say we are not called to be
Jewish, but rather, Yeshu-ish, this article confirms. Abraham is never referred
to as a Jew is scripture—but as a Hebrew (Gen 14.13).
When we come to salvation in
Yeshua we “crossover” into new life. Doesn’t matter if you are a Jew, Greek, or
Barbarian—we must crossover into Yeshua!
Barbarian—we must crossover into Yeshua!
God’s chosen
people identified themselves as Hebrews both in the Old Testament (Jon 1:9) and
in the New (Philip 3:5). Abram was the first person to be called a Hebrew, even
though he was from Ur of the Chaldaeans (Gen 11:31). So what does “Hebrew”
really mean? The word Hebrew in its simplest sense means “one from beyond”.
H5680 – עברי – ‛ibrı̂y – Hebrew Brown-Driver-Briggs Dictionary Definition: Hebrew
= “one from beyond”
This makes sense,
as the first time we see the word “Hebrew” used is when Abram is called a
“Abram the Hebrew”. This may have referred to the fact that Abram came from the
other side of the Euphrates River and settled in the plains of Mamre. A closely
connected word to “Ivri”/”Hebrew” in the Hebrew language is “Eber” which means
beyond/across. So one who comes across or comes from beyond is a Hebrew.
Another word
connected with “Ivri” (Hebrew) is “Avar” which means “pass over”. All of these
words are connected as the root (Ayin-Bet-Resh עבר) in Hebrew stays the same. It should be
noted that the story of Abraham is connected to the word “Abar” Pass-over, as
we see it is one of the first things mentioned about him.
Gen 12:4-6 So Abram
departed, as the LORD had spoken unto him; and Lot went with him: and Abram was
seventy and five years old when he departed out of Haran. And Abram took Sarai
his wife, and Lot his brother’s son, and all their substance that they had
gathered, and the souls that they had gotten in Haran; and they went forth to
go into the land of Canaan; and into the land of Canaan they came. And Abram passed through (H5674 – עבר – ‛âbar) the land unto the
place of Sichem, unto the plain of Moreh. And the Canaanite was then in the
land.
So it is now
abundantly clear why Abram was called a Hebrew. This characteristic of “passing
over” becomes part of the Hebrew experience, and is seen as part and parcel of
the journey of God’s people as seen below.
Joshua 24:2-3 And Joshua said unto all the people, Thus saith the LORD God of Israel,
Your fathers dwelt on the other side of the flood in old time, even Terah, the
father of Abraham, and the father of Nachor: and they served other gods. And I
took your father Abraham from the other side of
the flood, and led him throughout
all the land of Canaan, and multiplied his seed, and gave him Isaac.
Jos 24:6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
Jos 24:8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
Jos 24:14-15 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Jos 24:6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
Jos 24:8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
Jos 24:14-15 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
In the above
passage Joshua makes a distinction between Abram before he passes over, to the
life he is called to live after he crossed over. Abram served other gods beyond
the river, but when he passed over, he was committed to God. This repeats again
with Israel as they cross the Red Sea towards freedom and Israel as they cross
the Jordan towards the Promised Land. Passing over was a distinct feature of
God’s people. Passing over the waters as much as it is a physical act, it also
signifies a symbolic act of leaving the past behind and starting afresh. This
is enacted in the Baptism/Mikveh that
each of us go through as young believers as well.
When God speaks
to Moses about the passover sacrifice, He Himself says that He will Pass
Over the land using the same word (H5674 – עבר
– ‛âbar) which is connected to “Ivri” Hebrew, as
seen below.
Exo 12:12 For
I will pass through the land of Egypt this night, and will smite all
the firstborn in the land of Egypt, both man and beast; and against all the
gods of Egypt I will execute judgment: I am the LORD.
Exo 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
Exo 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
We see the same
word (H5674 – עבר
– ‛âbar) which is connected to “Ivri” Hebrew, used
again in the Song of Moses, after the Hebrews cross the Red Sea. Exo 15:16 Fear
and dread shall fall upon them; by the greatness of thine arm they shall be as
still as a stone; till thy people pass over,
O LORD, till the people pass over,
which thou hast purchased.
Essentially, the Hebrew is a person who has passed from death to life; from
a life of sin to a life of righteousness through God’s Commands; from obeying
false gods to obeying the one true Creator of the universe.
Yeshua speaks of this fact, saying that whoever hears Him and puts his/her trust
in YHVH, would pass from death to life:
John 5:24 Verily, verily, I
say unto you, He that heareth my word, and believeth on him that sent me, hath
everlasting life, and shall not come into condemnation; but is passed from death unto life.
What is the
evidence that one has passed from death unto life and become a true Hebrew?
John explains it in the following way:
1 John 3:14-24 We know that we have passed from death unto
life, because we love the
brethren. He that loveth not his brother abides in death. Whosoever hates his
brother is a murderer: and ye know that no murderer hath eternal life abiding
in him. Hereby perceive we the love of God,
because he laid down his life for us: and we ought to lay down our lives for
the brethren. But whoso hath this world’s good, and sees his brother have need,
and shuts up his bowels of compassion from him, how dwells the love of God in
him? My little children, let us not love in
word, neither in tongue; but in deed and in truth. And hereby we
know that we are of the truth, and shall assure our hearts before him. For if
our heart condemn us, God is greater than our heart, and knows all things.
Beloved, if our heart condemn us not, then have we confidence toward God. And
whatsoever we ask, we receive of him, because we
keep his commandments, and do those things that are pleasing in his
sight. And this is his commandment: that we should believe on the name of his
Son Jesus Christ, and love one another, as he gave us commandment. And he
that keeps his commandments dwells in him, and he in him. And hereby we know
that he abides in us, by the Spirit which he hath given us.
John explains
that the evidence that we have moved from death to life, shines through the
love of God which is in our lives. A love that is ready to give even our own
life for others. A love that is not in word but in deed, but according to the
commandment that Yeshua raised to the next level – “Love one another(Lev
19:18), as I have loved you”(John 15:12). Through God’s love, we show whether
we are truly a Hebrew or not. Whether we have truly crossed over from Death to
Life. Let us strive to be like the great Hebrews of old such as Abraham, Isaac,
Jacob, Moses, Joshua and many more ; not forgetting Yeshua – A Hebrew of
Hebrews, who gave His life so that we may cross over. Like the patriarchs, we
may all have our shortcomings. But we should never forget the most important
characteristic of a Hebrew – a willingness to cross over from our lives in
slavery and death to a life in Covenant and Loving Obedience to God and Love
towards everyone who has crossed over and is in the process of crossing over to
God’s camp.
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