Thursday, December 26, 2013


Do Know or Not Do Know? That is the Question.

The Second Coming
Your dead shall live; together with my dead body they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, and the earth shall cast out the dead. Isaiah 26.19

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 1 Thess 4.16

The Feast of Trumpets announces the (second) coming of the Messiah. In ancient days when Israel was in captivity in Babylon the feast had to be proclaimed by the new moon. This is the only feast that begins on a new moon. The priests would watch for the new moon and announce the feast when they saw the first sliver of the new moon. Since the land of captivity was so large it took two days for the word to travel to all those in the Diaspora (scattering). Yom Teruah became know as “one long day”. It also became known as “the day no man knows”.

Jews celebrate Yom Teruah for 49 hours because no one knows exactly when the new moon will be sighted.

The Lord is saying that even Satan doesn’t know the hour He will return. It is the only feast that the exact time it begins is not known. This is to confuse the enemy. Ref: 1 Cor 2.8: which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. The Father keeps the enemy guessing because he knows this is the end for him.

During Trumpets the shofar is blown 100 times in what is called the Teruah blast--three short shrill blasts of warning. Those three blasts are repeated 33 times = 99 sounds. The 100th and final blast is know in Hebrew culture as “the last trump”. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 1 Cor 15.51-52

The Lord is cryptically telling us when He is going to return through the Feast of Trumpets. We will not know the exact day or hour but we are to be watching and waiting at this particular time on the calendar. We should not be surprised by a thief in the night.
Here is what Paul has to say:
"But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him. Therefore comfort each other and edify one another, just as you also are doing." 1 Thess 5.1-11

We do know when the Lord is coming! He is coming on some future Feast of Trumpets. We are not to be surprised by the thief in the night. We are to be watching during the “day no man knows”, the 49 hour Feast of Trumpets (Yom Teruah). The righteous are not to be surprised by that day. The righteous may not know the year, exact day, or hour, they will know that he will return during the Feast of Trumpets. They will, therefore, be looking for their Messiah on the 30th and the 31st day of the sixth month of Elul.

Yeshua has physically fulfilled the first four feasts: Passover, Unleavened Bread, First Fruits, and Pentecost. He is going to fulfill the three fall feasts in like manner.

Next Post: BETROTHAL AND MARRIAGE SUPPER OF THE LAMB AS SEEN IN A TRADITIONAL JEWISH WEDDING OUTLINE.


 

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