JACOB’S TROUBLE
This study is difficult to
understand if you do not understand who the modern day Jewish people, the modern
state of Israel, and Ephraim/Gentiles/Israel are.
The 12 tribes of Israel are
the sons of Jacob (Genesis 49 and especially verse 28).
The sons of Joseph, Ephraim
and Manasseh, represent the grafting in of the Gentiles. Their mother was a
pagan daughter of the High Priest of Egypt (Gen 41.45).
The nation that left Egypt
for the Promised Land was called Israel. After they conquered Canaan they were the nation of Israel.
God changed Jacob’s name to
Israel. His twelve sons and the sons of Joseph, Ephraim and Manasseh, comprised
this nation.
In 1 Kings 11 and 12 the
ancient nation of Israel divided. The northern kingdom was called Israel. The
southern kingdom was called Judah. Judah are the modern day Jewish people.
The northern kingdom of
Israel is often referred to as Ephraim in the Old Testament. King Jeroboam was
from the tribe of Ephraim. He led the northern kingdom into idolatry.
The northern kingdom of
Israel lost their identity among the Gentiles. The southern kingdom of Judah
returned to the land and became the Jewish people.
Judah and Israel/Ephraim
will be reunited at the end of the age. This will be the fulfillment of the
time of the Gentiles and the terrible time known as Jacob’s trouble prior to
the return of Jesus/Yeshua to establish the Millennial Kingdom.
It can become confusing if you
cannot see these truths. Once you understand all becomes clear. It is all
hidden in plain sight within the scriptures.
1. The Controversy - Hosea 2.5-7, Micah 6.1-2, Isaiah 34.8, Ezekiel 20.33-42
The Assyrians as a
tool of judgment on the House of Israel
Isaiah 10.5-6
Babylon as a tool of
judgment on the House of Jacob Habakkuk
1.5-6
Chastisement for
disobedience - Leviticus 26.23-26
2. The People - Jew and born again Christian are one bride, one church, saved by one
savior. Read Romans 9 thru 11
Jews are of the
House of Judah – Christians are of the House of Ephraim/Israel. These two
houses are the result of the division of the kingdom in 1 Kings 11 and 12.
Prior to the division they were together known as ISRAEL. After the division
they were known as Judah/Jews and Israel/Ephraim. Two separate kingdoms.
The northern kingdom
of Israel was taken by Assyria and dispersed throughout the Gentile nations and
over the past 3 millennia have lost their identity among the nations/Gentiles (Hosea7.8-10).
The southern kingdom
of Judah was taken by Babylon but later returned and rebuilt the temple. They
did not lose their identity. They are the modern day Jews and state of Israel.
The believers in
Jesus/Yeshua are grafted into Israel in Romans 11.
In Ezekiel 37.15-28
we see the two houses reunited at the end of the age. This is the reunion of
the two houses. Together they once again become Israel, no longer two kingdoms,
but reunited as Israel.
All of Israel has a
set time of transformation. Psalm 102.13
3. The Land: Gen 17.7-8 And I will establish My
covenant between Me and you and your descendants after you in their
generations, for an everlasting covenant, to be God to you and your descendants
after you. Also I give to you and your descendants after you the land in which
you are a stranger, all the land of Canaan, as an everlasting possession; and I
will be their God.”
Isaiah 11.11-12 It shall come to pass in that day That the Lord shall set His hand
again the second time To recover the remnant of His people who are left, From
Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and
the islands of the sea. He will set up a banner for the nations, And will assemble the outcasts of Israel,
And gather together the dispersed of Judah From the four corners of the earth.
Note that both houses are gathered.
Also read: Ezekiel
37.21, Hosea 1.11, 3.4-5, Joel 3.20, Amos 9.14-15, Obad 1.17, Micah 4.6-7, Zeph
3.14-20, Zech 10.6-10, Jeremiah 30.3, 11
Many in the “church”
deny that God has given this land to the Jews forever. They say it is
“spiritual Jews” or today’s Christian Church. What they do not understand is
that both Jew/Judah and Israel/Ephraim/Gentiles become reunited as Israel at
the time of the “time of the Gentiles” being fulfilled. Together, Judah and
Ephraim, once again become ISRAEL.
The time of the
Gentiles is prior to the reunification of both houses. In Jeremiah 31 and
Ezekiel 36 the new heart is given. This is the new covenant. Both houses
come together in Yeshua—salvation by grace and a new heart. Judah/Jews and
Ephraim/Gentiles must accept the salvation of Messiah Jesus.
The promise of the
land is eternal and it is the nature of reunified Israel’s identity--where else
could they live? This land is their history. You shall dwell in the land.
4. The time of Jacob’s trouble. Deut 4.26-31
The final years of
natural history will revolve around the modern state of Israel, Jerusalem, the Jewish
people, and grafted in Israel/Ephraim. This will be a time of unequaled
violence and tribulation. The Holocaust was a warning, this will be worse, if
you can imagine that. Zech 14.1-4, Jer 30.4-7, Matt 24.15-22, Dan 12.1-7
Three things will
occur at this time:
1. Trouble and tribulation for Jacob. Jacob
represents the sons of Israel and Ephraim and Manasseh. Jacob put his name on
Ephraim and Manasseh in Genesis 48.
2. Deliverance
and salvation for both houses.
3. Resurrection of the righteous at
the return of Yesuha.
It all culminates at
this time. The judgment of God and the rage of sinful men and nations combined
with the wrath of Satan will collide--with Yahweh. Jer 30.23-24, Is 34.8, Jer
25.31, the promise 1 Chron 16.15-18
Ephraim/Gentiles will also be tested on this issue and the stigma which
will be attached to it. Zech 12.2-3, 9
There will be divine
testing at the end of the age: 1 Chron 16.17, Ps 105.10-11, Ez 37.25-26, Lev
26.42, Is 62.4, Micah 4.1-8, Acts 1.6, 3.18-21, Rom 11.25-29
5. Climax of
trouble Jeremaih 30.4-7...he shall be saved out of it. It ends with salvation. Dan
12.1-2, 7, Micah 5.3-4, Psalm 102.13. In Rom 11 future salvation of
Israel, Rom 9 Israel’s election in the past, Rom 10 Israel’s
deflection in the present, Rom 11 Israel’s and those grafted in, salvation
in the future
Romans 11
1. Gentile church is
inclined towards ignorance and arrogance toward Israel. They do not understand
what grated in means. 11.25
2. Israel has been
partially hardened. 11.25
3. Israel’s hardness
not final or ultimate. 11.25
4. Israel will be
delivered when time of Gentiles is fulfilled.
5. All Israel will
be saved at Gentile conclusion. 11.26 That includes every surviving Jew,
Ez 37.25-28,
Is 4.2-4, Zech 13.8-9...1/3 saved, Jer
31.34, Zech 12.10 with Matt 24.29-30 with Rev 1.7, 2 Thess 1.7-10
6. Reunited Israel will be saved when Jesus returns. Rom 11.26-27, Is 59.20, Jer 31.33-34, Zech
14 Tabernacles.
7. Unbelieving Jews
are our Beloved “enemies.” 11.28 In the final hour of trouble we will
nourish each other.
8. Gifts and calling
of God are irrevocable. 11.29
7. The prophecies - The state of Israel will be at the center of the greatest conflict in
human history. Many will suffer and ultimately be saved. The state Israel
achieved statehood in 1948 and reclaimed Jerusalem in 1967--these are the most
significant events in modern history.
Isaiah 51.17-52.2 Jerusalem’s awaking and salvation is preceded by their suffering. The
military invasion is an instrument of divine judgment. Isaiah 51.21-23. Then
in Ezekiel 20.33-38 we see chastisement, a sifting of the people,
pleading face to face, and all Israel’s final re-gathering. Israel’s
final affliction must have its inception in the “land and the city.”
At this time we see
many “Christians” relocating to the state of Israel and embracing the Hebrew
foundations of the faith that they once rejected.
Isaiah 51 is
a message of hope, but reflects the coming tragedy prior to final salvation. In
Isaiah 10.20-23 we see the remnant returns to restore the nation.
Jacob’s trouble erupts from within the land, resulting in invasion, escape, and
expulsion of the Jews. The “state” is today’s political Israel. The nation is
future.
8. Difference between recent return to the land and the
future return - The modern state of
Israel does not constitute the great and final re-gathering and restoration of
the nation. Isaiah 49.22, 60.9, 66.20 This seems to indicate an even
more massive return to the land. This will include Ephraim/Gentiles (Isaiah
11.11-13, 14.6, 27.13)
Many believe that
now, having been planted in the land, that the Jews will never be uprooted
again. Ez 36.33-35 seems to support this idea. They see the state of Israel
secure from future expulsion, but Isaiah 35.1-10 shows the weakness of
this view as we are not at this point yet. We have not seen: The glory of God
revealed or His coming in vengeance to save.
To date there has
been no acknowledgement of God, as the secular state does not adore God’s glory
and majesty. We have not seen a final return with singing, gladness, and peace.
The Jews who have returned to the secular state still have many enemies. Hope
drew many, but many have left because of fear. Those who return are to return
in peace to a secure nation. This is not the state we see since established in
1948. Verses 1, 7, 5-6 have not yet been fulfilled. We see no rejoicing
in Jerusalem today as in Isaiah 66.8-12. On the day a nation is born
there is to be peace like a river--we only see conflict today.
9. Destruction and restoration of Israel in Isaiah. Isaiah is the most important end time book
about the state of Israel at the end of the age. Isaiah 4, 6, 11 In
Isaiah 4 we see the extremity of the violence against Israel, the process
of cleansing, and finality of restoration. This is an indispensable chapter to
read. We see the military crises in the state/land of Israel and the salvation
of all Israel, never to be uprooted again after Messiah comes. This is an
important chapter for the generation alive at the end of the age.
In Isaiah 6 we
see Isaiah’s cleansing foreshadowing all Israel’s cleansing. Verses 8-13 explain
how God will execute His prophetic purpose for all Israel. The modern state
will be leveled like a tree and the population reduced to 1/10th or
a stump. The Jews are “hardened” until the end.
Isaiah 11 emphasizes
the process of all Israel’s return to the land after chastening has run its
course.
10. Devastation and restoration in Daniel 10 thru 12. Jesus quoted these prophecies for the end of
the age: Daniel’s encounter with the angel 10.1-21, near future 11.1-20,
distant future 11.21-12.13, Anti-Christ 10, Resurrection and
deliverance 12, and military campaign 11.21. Jesus treated
Dan 11.21-12.13 as one unified prophetic message.
Daniel 9.27 and
11.31 are both about the abomination, Matt 24.15. This concerns
Judah/Jews.
1st half
of final 7 years is Dan 11.21-31
2nd half
of final 7 years is Dan 11.32-12.10...after the final 7 years is Dan
12.11-13. The final assault on Jerusalem is due to hatred of the
covenant (with the people and the land). Dan 11.28-31...heart set
against covenant. He shall come south and withdraw again and is enraged against
the holy covenant. (Is this Islam?) Dan 11.31 speaks of international
armies. Joel 3.2-3.
Four facts in Daniel 11:31:
1. Will enter land
w/forces, Ez 38.10-16, Zech 14.1-2.
2. Will profane the Jewish
Temple as tribulation begins, 2 Thess 2.1-5. Rev 11.2
3. Burnt offerings
taken away--is this a temple to be built in Jerusalem?
4. Abomination of
Desolation when the Anti-Christ proclaims he is god, then the last 42 months
begin. Rev 13.5-7 The re-instating of the burnt offerings to the
restoration of the temple is 2300 days and nights in Daniel 8.11-14.
This is actually
1150 days as sacrifices are made in the morning and evening (twice a day).
11. Future re-gathering. Jeremiah 30.4-11 (Chapters 30-33 focus on restoration)
speaks of coming terror. Verses 8-11 happen chronologically. There are
10 promises in vv 4-7. Read Jer 31.1-14 in connection with ch
30. We see remnant in Isaiah 4.2-6, Zech 13.8-9. In Isaiah
49.13-26 we see comfort, people forsaken, re-gathering to blessed land, a restoration
in sight of nations, rescue of captives, and punishment of oppressors.
This regathering is
of both Jews/Judah and Ephraim/Gentiles regathering to the land.
Joel 3 speaks
of final battle for the land.
The issue of the
land and the people of the state of Israel will be God’s method of testing the
hearts of all men and nations at the end of the age. This will be the measuring
stick of the judgment of the nations. This test will polarize humanity.
He who loves the Lord Jesus Christ will love His people--and Jesus said, “I
bring division.”
This division will
separate the sheep and goat nations. Joel speaks of the assault of the nations
on the Holy Land and of judgment. Joel 3.1-16
In the same chapter vv17-21
speaks of the restoration of Israel.
12. Epharaim’s identification with Israel during Jacob’s
Trouble. The true “church” is made
up of Gentiles who understand they are Ephraim and have been grafted into
Israel.
We are called to honor
the Commonwealth of Israel. As brothers grafted in we identify with the Jewish
people. “To the Jew, first,” says the word of God. The Gentile/Ephraim sacrificial
identification with Jews is not an option. It will separate the faithful from
the apostate at the end of the age. Six ways Ephraim will be called upon to
express their devotion:
1. Pain--Identification with Israel will be
painful. To stand with her will mean we suffer. Jacob’s trouble is not just
“Jacob’s” problem—it is all Israel’s. We will not be
raptured away to watch. We will share in her fate when we stand with her.
2. Prayer--Pray for the peace of Jerusalem. Psalm
122.6-9. Pray for boldness, pray for Jewish salvation.
3. Provision--Radical and generous giving to
the “naked, thirsty, strangers, hungry, sick, and in prison.” We may have to
feed them if there is a “mark of the beast.”
4. Provocation-- Our identification with them
should move them to faith in Christ. They will be moved by how Ephraim cars for
them in the time of trouble. We too, will be persecuted because we are
Ephraim/Israel—their brethren.
5. Prophecy--Isaiah 28.9-13 speaks of
prophetic ministry of Gentiles/Ephraim to Jews. Ephraim speaks as expositors of
the prophetic scriptures. We will proclaim the gospel of the Kingdom to
them--and the one whom they have pierced.
6. Persevering Love--When the entire world
despises the Jews/Judah, Ephraim’s sacrificial service will shine like the sun
in brilliance. The Jews will see JesusYeshua. Ruth 1.16-18, Rev 12.11
13. The land: Jewish and reunited Israel’s
right to the land is the controversy of the Covenant. Since Abraham, the
land has been a contentious issue and a theatre of war. Zionism is rooted in
the biblical concept of the land--a union between the land, the people, and
God. This is the issue that will ultimately test men’s hearts. Zech 12.2-3,
6 shows the center of the controversy.
Islam rejects the
covenant. The “church” rejects Israel’s claim to the land--many side with the
Palestinians calling Israel Apartheid and dehumanizing indigenous Palestinians.
They believe the state of Israel is irrelevant to the purposes of God. In fact
the state of Israel is the only democratic and free nation in the region. They
respect the rights of individuals and recognize the Palestinian need for a
homeland. The Palestinian’s refuse to recognize the state of Israel’s right to
exist.
14. The question of Jewish/reunited Israel’s right to the
land--conditions of the Covenant. Many
believe the New Covenant renders the Covenant with the Jews/reunited Israel and
the land obsolete.
Luke 1.68-75 speaks
of millennial safety and peace in the land. The unconditional covenant does
come with one condition to allow it to work--obedience.
1. Abraham received an unconditional promise of
eternal presence in the land and that he would be the father of a multitude.
This includes Ephraim/Manasseh/Israel’s grafting in represented by Jacob’s
blessing on them in Genesis 48. At that time Jacob put his “name upon them.”
2. All Descendants must obey God to enjoy the
covenant.
3.
Prophets declared if condition of obedience not met--expulsion from the
land--but future re-gathering when repentant.
Even though the two
houses have been rebellious and not obeyed--they have been promised the land
(Ezekiel 47.22-23). It is not based on righteousness, but on the irrevocable
covenant with the fathers. Jeremiah 30.3, 31.35-37.
The final
Anti-Christ invasion of the land is represented as an assault on the “Holy
Covenant.” Daniel 11.28-30.
The people are
rebellious, but nonetheless regarded as holy.
The issue of the
land is the issue of grace. It will test men’s hearts because it concerns what
God has spoken. It raises the question of divine election since reunited Judah
and Ephraim are not yet obedient and united through faith in the Messiah’s
blood.
God has given the
land unconditionally apart from works on the basis of future grace. This will
expose each heart to the nature of grace--and this is the point of divine
testing. God’ covenant with obstinate Israel is God’s premier object lesson by
which He will teach the nations the mystery of His grace.
15. Some final thoughts - It is fitting that the beast kills the 2 prophets in Jerusalem. Luke
13.33, Rev 18.24, 17.16-18. All nations will be required to consider the basis
of righteousness and grace--this is the purpose of Jerusalem at the end of the
age and in the scheme of divine wisdom. It will offend human reasoning. God
alone is God. It is his grace--not our works or reasoning.
This post was based on my notes and thoughts from this source:
thecontroversyofzion.com
and daltonlifsey.com
Comments may be
emailed to: burningbush647@ptd.net